Are we busier these days?

Are we busier these days?

Are we actually busier than in the past

I’m constantly told that everyone is busy. We have so much to do that there is no time to do anything more. Everyone is busy, busy, busy, full, chockers, not a moment to spare.

Every time somebody asks you to do something, the request will begin “I know you’re busy but…”

Only, is this actually true? Are we actually busier today than we were in the past?

Certainly, we have more distractions these days. Barely a minute goes by without a ping to notify us of a crucial message and it is now compulsory to have at least two internet-compatible devices at your disposal whilst watching Netflix on the big-screen TV.

So yes, there is a lot going on.

But let’s go back a while to our ancestors, maybe 20,000 years before there was any serious agriculture. In these times people were very busy indeed.

Failure to be busy meant starvation for they had to be out looking for food all the time. And they couldn’t be lax, for failure to be vigilant at all times meant that either the predator with large teeth or the tribe with sharp spears threatened your life. There was barely a moment when it was safe to switch off and simply gaze at the stars. Our hunter-gatherer forebears were very busy, they had to be.

Now let’s come forward in time to 100 years before the Industrial Revolution, say around 1650 when Oliver Cromwell was fighting a civil war and Istanbul was the largest city in the world. There was no electricity, no running water, only basic sanitation, and almost all the amenities of life required active business. Agriculture was organised and provided people with food but it also sucked in their labour and, as with the times of hunting and gathering, failure to be busy meant you starved. Folk in the Middle Ages were very busy indeed.

Just 100 years ago during the first World War when vehicles, industry, bullets, and bombs had arrived in the west, people still had a lot to do just to maintain themselves. They had jobs but the low wages meant they had to work all hours just to get enough money to buy food and clothing they needed. They sent their kids to work as soon as they could stand upright and never knew if there would be enough. Even these early beneficiaries of the industrial revolution had things to do.

You could argue that electricity and the myriad of technology that goes with it made many of the time sucking chores of the past fly off into the distance. Today, the average westerner no longer has to spend time scrubbing his clothes by hand, tilling the fields, chopping wood for the fire or raising and slaughtering the goat. But instead, we are busy, busy, busy with…

Well, nothing really.

We are busy working just like all those who went before us and then we are busy entertaining ourselves.

It seems as though we have no time and we are constantly on the go but the reality is that this is a choice. We actually choose to be busy for today we don’t have to be that busy at all.

We could work enough just to live simply.

We could put the devices away and chat or gaze at the stars.

We could spend time doing nothing.

We could… and this is the difference. In the past, people could not.

Get real people

Get real people

I am currently reading The Rise and Fall of the Third Reich: A History of Nazi Germany by William L. Shirer, a tome that chronicles the rise and fall of Nazi Germany from the birth of Adolf Hitler in 1889 to the end of World War II in 1945, some 1,200+ pages of sobering reality.

A chronicler that lived through the historical events he recounts has a unique perspective that is close but not necessarily intimate with them. He can be criticised on fact, sequence and detail. There will also be problems when opinion and, in this chronicle, horror at the events inevitably creep in. However, it is a history and one that we should all read for its own sake and because it is highly relevant to our present times.

Halfway through the book, the point at which Hitler has ordered the invasion of Poland, the fateful decision that forced the British and the French to declare war on Germany, there is a matter of fact note of the panzer divisions and the Luftwaffe securing a swift victory over the Polish defences.

There is much to be remembered about that fateful period in September 1939 but there is a footnote in Shirer’s account that resonated deeply when I read it.

He notes that the official records of German casualties were 10,572 killed, 30,322 wounded and 3,400 missing.

Pause for a moment to take in those numbers.

Then recall that this is the army that won in a highly successful and soon to be repeated blitzkrieg. Yet still, tens of thousands of German mothers, fathers, sisters and brothers were devastated with grief, over 50,000 families irrevocably scarred, and this was just the first skirmish.

Unimaginable horrors were inflicted on the Polish people in those first few days of the war and many ever more evil acts followed. It is unimaginable what life became when there were bombs whistling down from the sky and tanks rumbling past your front door.

Do not kid yourself that such fear will never be felt again.

Do not think that we are safe from tyranny and evil.

We are not safe.

We must be vigilant for those German families did not see it coming and neither do we.

Steadily the safeguards that humanity put in place are being eroded. We have politicians that are both gutless and a law unto themselves.

We have media that operate as powerful influencers with lies and deceit.

We face resource shortfalls that will test food and water security for billions of people and we have little idea of how to resolve them.

So we need to wake up.

Recall of vegan foods because they might contain dairy is, seriously, the least of our worries.

Do you bullshit?

Do you bullshit?

“People are social animals and we desire feelings of connection, belonging, and inclusion, so we try to participate when it is critical to build and maintain these relationships. Such situations sometimes require us to talk about things we really know nothing about, and what comes out is bullshit.”

John Petrocelli, a psychologist at Wake Forest University, North Carolina.

Oh my lordy. Isn’t that just the truth.

How many times have you been in a bar with a bunch of blokes and they are full of it? White lies, porkies and scandalous nonsense abound from the time they were in a brothel in Bali to the time they drove it past the fairway bunker on the 8th at the country club.

Bullshit, not even DJ hits it that far.

The problem though, is that we all do it. And we don’t need a skinful before we start harping on about Higgs bozons with quantum excitement or that we once met Agent Smith in the bar at the Sydney opera house.

We are also keen to pass it forward.

Apparently, around 60% of Facebook and Twitter posts are shared without clicking through, meaning that we read just the headline and not the article. Good work people, share the love.

Whilst it might hum a little, most bullshit is fairly harmless. It generates mild benefit to the spreader and an equivalent warm and wet feeling to the recipients, most of whom will have a sensitivity meter reading available. The meter goes off and deflects any further slurries.

This is true for most of the social animal situations John Petrocelli quotes.

Increasingly though the shit is indeed spreading.

There are a number of folk pointing out that more and more people, especially those in the media and in politics, are using bullshit to sell their positions.

The US Kindle store returns over 230 titles for a search on ‘post truth politics’

Post-truth politics, a political culture in which debate is framed largely by appeals to emotion disconnected from the details of policy, and by the repeated assertion of talking points to which factual rebuttals are ignored.

It’s a thing.

And it’s a big thing because if you are a politician and you lie, a miracle happens: people believe you. And if they believe you then it wasn’t a lie, it was the truth.

So do you bullshit?

You do of course. The thing is, do you do it to feel good, be part of the group and spread it harmlessly onto a small fan or do you engage in it to influence, change people’s minds and bend them to your will.

Have a think about it because it actually matters.

Why we are besotted with cute animals

Why we are besotted with cute animals

Gogglebox is a popular TV show in Australia. Turns out that ‘watching people on TV watching TV’ is actually a clever and cheap way to capture the intensity of emotions that the producers of television entertainment have wet dreams about.

It happened this week when we watched people watching a show about a zoo in the UK where a giraffe, pregnant for 14 months, gave birth on film. The 60-kilo youngster entered the world from a great height and lay still on the ground for an eternity.

Was it alive?

Did the fall break its neck?

Was it stillborn?

Oh my god, will it breathe? Breathe, please breathe.

Look! There, there, its nostrils are twitching.

It’s alive. Thank heaven it’s alive. Pass the tissues.

I kid you not. These were the reactions of the Goggleboxers and no doubt most of the viewers who saw the show when it went to air. It’s why the producers made it. They knew there would be a deep reaction and they knew they had gold as soon as the birthing footage was in.

Rather than scurry along with the psychology of the entertainment industry, the healthy thinking idea today is what makes us so attached to animals and to birth in particular.

Consider the giraffe

Back in the day, we ate giraffes. At least we would if we could catch them.

An adult giraffe is hard to pull down with primitive tools and the more manageable youngster has its mother with dinner plate sized hooves to help protect it. Even lions find it hard to kill a giraffe, so no doubt our ancestors did too, but they would have tried. Cuteness did not overcome the desire to eat.

Somewhere along the way cuteness grew or, as seems more likely, hunger withdrew. As soon as we had agriculture and food supply chains then it was much easier to build cuteness into our lives. We even started to keep pets, perhaps in response to our insatiable need for human relationships, especially those between parent and child.

How many lap dogs are obviously surrogate kids that behave themselves?

Cuteness in animals is because they can look like babies. The cutest pets tend to be small, have forward facing eyes, are unconditionally needy, and fluffy or, as in the case of the giraffe on Gogglebox, newborn. Many of these attributes can generate more satisfaction than the real thing and are excellent surrogates for people who either have grown up children or none at all.

This is the key. Animals are just like babies.

Their cuteness is attractive. And it sticks thanks to that unconditionality that all animals have, even the giraffe caged in a zoo. The animal is controlled and cannot hurt us.

As visitors, we can smile, sigh ahh, say a few squishy words, whiff the dung and move on.

In return, it looks at us with those doughy eyes and we think it loves us. Well, it does love its keepers because they bring a regular supply of food.

You can’t go past the unconditional affection from a dog, even the pretend aloofness of a cat. And then they are soft and cuddly, wow.

The reality is we love animals, the cute ones, not the yukky creepy crawly ones. And surely this reality is of little consequence. All it means is that we will have pets, keep animals in zoos and pay money to ensure that the koala can be saved.

We love animals

This love is hard-wired. It is not going away.

These days people would starve before they could knock the baby giraffe on the head and roast its leg. And if they were mad enough to do it, they would go to prison and suffer a slow death by social media.

So we love them. It is a given.

Now let’s think about what that means…

  1. There will be pets, lots of them, just shy of 90 million dogs in the US alone and growing in number by over 1 million per year
  2. We will prefer to protect koalas because you can hold them and their fur is soft but maybe not polar bears so much, and elephants less than bears
  3. It is unlikely that we will ever consider it important to protect insects
  4. We will have to ignore the fact that before we ate its rump, the cow was cute(ish) and that venison was… no, you can’t say it.

Even if you go past the obvious contradictions, we have ourselves a problem.